They [Jewish people] benefit from the same institutional racism as white people, hold the same position of privilege, and—actually—look down on all gentiles, yet every time you mention this you’re instantly painted as anti-Semitic.
Jewish people are considered white people, but Jewish people can also experience anti-Semitism. Just as a white, gay man can be called white, he can also be harassed for being gay. The issue is entirely contextual.
I don’t think there are many Jews who would claim they have it worse in America than black people.
Adding to this, in the United States, ‘whiteness’ is a concept that expands and contracts as needed, always at the exclusion and in opposition to people identified as ‘black’. Italians and Greeks and Slavs are white now when, 100 years ago, to be white was explicitly in opposition to those groups.
Those groups have been allowed to escape from targeted discrimination and, in fact, now benefit from it.
Continue reading ‘Why are white people hated but Jewish people aren’t?’
Just wondering why Robert E Lee can’t be an American hero for owning slaves despite literally everyone owning slaves at the time
While we all can safely circle jerk around Alexander the Great and Plato and Julius Caesar who all owned the fuck out of shit tons of slaves.
Better take down every statue of Augustus Caesar in Italy because he owned slaves.
The Confederates sought to found a nation whose explicit cornerstone was the moral equivalent of institutional prepubescent rape.
Continue reading ‘Why do we judge Confederates on the morality of slavery but not figures of the classical era?’
Just remain silent and understand you’re actually the empowered one.
I mean, maybe it’s actually this. To some extent, I understand that the underlying message is that “these people are angry” and that the use of “white male” as a scapegoat is just “the easiest tangible target for anger.”
However, when I feel specifically targeted, I can’t help but feel like it is in my personal self-interest to actively undermine movements that use this sort of rhetoric.
Assume for a moment reincarnation does exist and when you die, you’ll be reborn as a human again.
Without any guarantee of what your demographic characteristics would be, what sort of society would you want to live in?
Continue reading ‘As a white male, how can I be sympathetic to movements that demonize my being?’
1. Lack of education means a lot of people can’t actually determine what economic policies are good for them or bad for them.
2. People who can’t discern the effects policy decisions will have on them latch onto any explanation that sounds adequate by people they trust and believe.
3. Politicians who wish to manipulate the uneducated and ignorant tell these people what they want to hear rather than present sound policy decisions because these people do not understand policies.
4. Once people have heard a politician tell them what they want to hear they will associate the policy decisions these politicians advocate for as being good for them.
5. When no one understands the effects certain policy decisions will have you can pretty much argue any policy decision as being good for anybody as long as you sound convincing. For example: “We should lower taxes to create jobs. With lower taxes more companies will have more money to create jobs.” People want to hear how they will get more jobs. Lowering taxes does mean companies will have more money so they could hire more people this ought to work.” Then people assume the job tbey get will be a good job so they don’t worry about social programs since they won’t need them once they have a job which lower taxes will get them.
If you’re saying education, you’re missing a step.
Southerners could have improved their school systems long ago.
White Southerners, and rural people in general, are voting for their interests. They’re just voting for their interests relatively instead of absolutely.
To feel like you’re doing better, you need to be doing better than someone else. It’s more important to put a floor under you and have people in a status you can never descend to—a status they can never climb from—because then you have security.
Continue reading ‘Why are people in the south Republican when they should be fiscally liberal?’
Walter Williams’ recent column on comparative slavery is intellectually dishonest in general, but his misquotation of abolitionist Frederick Douglass is either an especially egregious example of that, or he’s never bothered to even glance at it in context.
Williams accurately quotes from this sentence in a speech by Douglass examining whether the original U.S. Constitution was pro- or anti-slavery:
[The three-fifths compromise] is a downright disability laid upon the slaveholding States; one which deprives those States of two-fifths of their natural basis of representation.
But as Douglass continues, it becomes clear he in no way endorses such accounting and would have preferred enslaved people not be counted at all: Continue reading ‘Greeks called people “barbarians”, so how can anyone act like Apartheid was a big deal?’
Progressives succeed in forcing a burrito shop run by two white women to close over “cultural appropriation.”
Yeah, this is real. This is not a joke.
Now, the alleged “appropriation” comes from the fact they observed and talked to locals in Mexico on vacation. It’s a pretty common thing to ask a few basic questions on food people like at restaurants. The shops didn’t give very much info to the women. They didn’t teach them in an intensive training. The former owners simply had a few brief conversations and showed interest in the local technique. For this crime, liberals force them out of business.
This is awful. And per the patent office, traditional recipes can’t be patented.
The women took an idea—that people apparently actively didn’t want to give to them—and then behaved with respect for the cultural source akin to someone opening a wine bar with a Communion/Mass theme.
You can understand how people with a connection to the source might react critically, how that might be persuasive to folks willing to empathize with them, and how that negative reaction might convince (but not force) them it’s better closing down.
Continue reading Not all burritos are made in good taste
TL;DR: Lead levels and violent crime are incredibly strongly correlated. This is much higher than traditional correlations between violent crime based on demographic stats (living in a city, being black, or being a Southerner all increase your chances of both committing or being a victim of violent crime).
This holds true at the country level, the state level, the city level, and the neighborhood level, and the evidence is extremely strong.
So people don’t cause crime; lead causes crime.
It’s sort of like the idea of replacement level in major sports. The quality of play may go up or down over time, but we mostly judge people in relation to their peers and what we expect the average person would do.
Continue reading ‘Crime Isn’t Caused By Race. It’s Caused By Lead Levels in the Air’