Dr. Jarvis J. Williams wrote:
Privileged majority readers often attempt to make their culturally informed readings normative for every community.
However, when privileged people read and listen to racially marginalized voices and (more importantly) study the bible in the same sacred church spaces as racially marginalized voices, then those whose privilege shapes their biblical reading will be more likely to see their privileged blind spots when they humbly submit to and listen to those who don’t share their racially and socially privileged status.
…
Black and brown bible readers may think that certain biblical and theological truths will be worked out exactly the same way in black, brown, or multi-ethnic contexts as in majority white cultural contexts. Or they might be tempted to think that every white reading of a text is a right reading of a text and non-white readings of texts are wrong or suspicious readings of texts, until receiving a stamp of approval from someone from the white majority interpretive community. Reading black and brown authors who love the bible and labor rigorously to understand it in its original context will help white and black and brown Christians to be sensitive to, and aware of, their blind spots. Every bible interpreter has them and brings them to the text.
Continue reading “The Bible is large and contains multitudes: why reading diverse voices is good”
ADJ 